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അധ്യായം 5. സൂറത്തുല്‍ മാഇദ (Ayath 42-45) കണ്ണിനു കണ്ണ്, കാതിന് കാത് — Islamonweb - : Quranonweb അധ്യായം 5. സൂറത്തുല്‍ മാഇദ (Ayath 37-41) മോഷ്ടിച്ചവന്‍റെ കൈ മുറിക്കണം — Islamonweb - : Quranonweb അധ്യായം 5. സൂറത്തുല്‍ മാഇദ (Ayath 32-36) വസീല - ഗുഹയില്‍ കുടുങ്ങിയ 3 പേര്‍ — Islamonweb - : Quranonweb തഫ്സീറുൽ ബൈളാവി: അവലംബം, ഉള്ളടക്കം, സമീപനംe — Islamonweb - : Tafseer തഫ്സീറുൽ കശ്ശാഫ്: പണ്ഡിതര്‍ എന്ത് പറയുന്നു? — Islamonweb - : Tafseer അൽ ജദീദ് ഫീ ഇഅ്ജാസിൽ ഖുർആൻ: ബൂഥ്വിയൻ ദർശനങ്ങളുടെ വിപ്ലവാത്മക രീതിശാസ്ത്രം — Islamonweb - : Tafseer ഹദീസ്: ഒരു സാമൂഹിക സമീപനം — Islamonweb - : Hadith ഹദീസ് സംരക്ഷണത്തിൽ അഹ്മദ് അലി സഹാറൻപൂരിയുടെ സംഭാവനകള്‍ — Islamonweb - : Hadith ഹദീസ് രംഗത്തെ മലബാറിന്റെ സംഭാവനകള്‍ — Islamonweb - : Hadith ഹംറാ അൽഅസദ്: പതറാത്ത വിശ്വാസത്തിന്റെ ചരിത്രസാക്ഷ്യം — Islamonweb - : Seerahonweb അധ്യായം 5. സൂറത്തുല്‍ മാഇദ (Ayath 42-45) കണ്ണിനു കണ്ണ്, കാതിന് കാത് — Islamonweb - : Quranonweb അധ്യായം 5. സൂറത്തുല്‍ മാഇദ (Ayath 37-41) മോഷ്ടിച്ചവന്‍റെ കൈ മുറിക്കണം — Islamonweb - : Quranonweb അധ്യായം 5. സൂറത്തുല്‍ മാഇദ (Ayath 32-36) വസീല - ഗുഹയില്‍ കുടുങ്ങിയ 3 പേര്‍ — Islamonweb - : Quranonweb തഫ്സീറുൽ ബൈളാവി: അവലംബം, ഉള്ളടക്കം, സമീപനംe — Islamonweb - : Tafseer തഫ്സീറുൽ കശ്ശാഫ്: പണ്ഡിതര്‍ എന്ത് പറയുന്നു? — Islamonweb - : Tafseer അൽ ജദീദ് ഫീ ഇഅ്ജാസിൽ ഖുർആൻ: ബൂഥ്വിയൻ ദർശനങ്ങളുടെ വിപ്ലവാത്മക രീതിശാസ്ത്രം — Islamonweb - : Tafseer ഹദീസ്: ഒരു സാമൂഹിക സമീപനം — Islamonweb - : Hadith ഹദീസ് സംരക്ഷണത്തിൽ അഹ്മദ് അലി സഹാറൻപൂരിയുടെ സംഭാവനകള്‍ — Islamonweb - : Hadith ഹദീസ് രംഗത്തെ മലബാറിന്റെ സംഭാവനകള്‍ — Islamonweb - : Hadith ഹംറാ അൽഅസദ്: പതറാത്ത വിശ്വാസത്തിന്റെ ചരിത്രസാക്ഷ്യം — Islamonweb - : Seerahonweb
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അൽ വാഖിഅ الواقعة Al-Waqiah

Surah 56 മക്കിയ്യ • مكية • Makkiyah 96 ആയത്തുകൾ • 96 Ayahs

സൂറത്ത് അൽ വാഖിഅ (Al-Waqiah), ഖുർആൻ അധ്യായം 56 — അറബി ആയത്തുകളും English വിവർത്തനവും ഉൾപ്പെടെ 96 ആയത്തുകൾ വായിക്കുക. Read Surah Al-Waqiah with Arabic text and English translation.

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1

1. When the Event (i.e. the Day of Resurrection) befalls.

إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ ۝١
2

2. And there can be no denial of its befalling.

لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ ۝٢
3

3. Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]

خَافِضَةٞ رَّافِعَةٌ ۝٣
4

4. When the earth will be shaken with a terrible shake.

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗا ۝٤
5

5. And the mountains will be powdered to dust,

وَبُسَّتِ ٱلۡجِبَالُ بَسّٗا ۝٥
6

6. So that they will become floating dust particles.

فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗا ۝٦
7

7. And you (all) will be in three groups.

وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗ ۝٧
8

8. So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).

فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ ۝٨
9

9. And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).

وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ ۝٩
10

10. And those foremost [(in Islâmic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islâm] will be foremost (in Paradise).

وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ ۝١٠
11

11. These will be the nearest (to Allâh).

أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَ ۝١١
12

12. In the Gardens of Delight (Paradise).

فِي جَنَّٰتِ ٱلنَّعِيمِ ۝١٢
13

13. A multitude of those (foremost) will be from the first generations (who embraced Islâm).

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ ۝١٣
14

14. And a few of those (foremost) will be from the later generations.

وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَ ۝١٤
15

15. (They will be) on thrones woven with gold and precious stones.

عَلَىٰ سُرُرٖ مَّوۡضُونَةٖ ۝١٥
16

16. Reclining thereon, face to face.

مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَ ۝١٦
17

17. Immortal boys will go around them (serving),

يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ ۝١٧
18

18. With cups, and jugs, and a glass of flowing wine,

بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖ ۝١٨
19

19. Wherefrom they will get neither any aching of the head, nor any intoxication.

لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَ ۝١٩
20

20. And with fruit that they may choose.

وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ ۝٢٠
21

21. And with the flesh of fowls that they desire.

وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَ ۝٢١
22

22. And (there will be) Hûr (fair females) with wide, lovely eyes (as wives for "Al-Muttaqûn" - the pious - See V. 2:2),

وَحُورٌ عِينٞ ۝٢٢
23

23. Like unto preserved pearls.

كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ ۝٢٣
24

24. A reward for what they used to do.

جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ ۝٢٤
25

25. No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).

لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا ۝٢٥
26

26. But only the saying of: Salâm! Salâm! (greetings with peace)![1]

إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا ۝٢٦
27

27. And those on the Right Hand - how (fortunate) will be those on the Right Hand?

وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِ ۝٢٧
28

28. (They will be) among thornless lote-trees,

فِي سِدۡرٖ مَّخۡضُودٖ ۝٢٨
29

29. And among Talh (banana-trees) with fruits piled one above another,

وَطَلۡحٖ مَّنضُودٖ ۝٢٩
30

30. And in shade long-extended,

وَظِلّٖ مَّمۡدُودٖ ۝٣٠
31

31. And by water flowing constantly,

وَمَآءٖ مَّسۡكُوبٖ ۝٣١
32

32. And fruit in plenty,

وَفَٰكِهَةٖ كَثِيرَةٖ ۝٣٢
33

33. Whose supply is not cut off (by change of season), nor are they out of reach,

لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖ ۝٣٣
34

34. And on couches or thrones, raised high.

وَفُرُشٖ مَّرۡفُوعَةٍ ۝٣٤
35

35. Verily, We have created them (maidens) of special creation.

إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗ ۝٣٥
36

36. And made them virgins.

فَجَعَلۡنَٰهُنَّ أَبۡكَارًا ۝٣٦
37

37. Loving (their husbands only), (and) of equal age.

عُرُبًا أَتۡرَابٗا ۝٣٧
38

38. For those on the Right Hand.

لِّأَصۡحَٰبِ ٱلۡيَمِينِ ۝٣٨
39

39. A multitude of those (on the Right Hand) will be from the first generation (who embraced Islâm).

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ ۝٣٩
40

40. And a multitude of those (on the Right Hand) will be from the later generations.

وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَ ۝٤٠
41

41. And those on the Left Hand - how (unfortunate) will be those on the Left Hand?

وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِ ۝٤١
42

42. In fierce hot wind and boiling water,

فِي سَمُومٖ وَحَمِيمٖ ۝٤٢
43

43. And shadow of black smoke,

وَظِلّٖ مِّن يَحۡمُومٖ ۝٤٣
44

44. (That shadow) neither cool, nor (even) pleasant,

لَّا بَارِدٖ وَلَا كَرِيمٍ ۝٤٤
45

45. Verily, before that, they indulged in luxury,

إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ ۝٤٥
46

46. And were persisting in great sin (joining partners in worship along with Allâh, committing murder and other crimes)[2]

وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِ ۝٤٦
47

47. And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?

وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ ۝٤٧
48

48. "And also our forefathers?"

أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ ۝٤٨
49

49. Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.

قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ ۝٤٩
50

50. "All will surely be gathered together for appointed Meeting of a known Day.

لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ ۝٥٠
51

51. "Then moreover, verily you the erring-ones, the deniers (of Resurrection)!

ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ ۝٥١
52

52. "You verily will eat of the trees of Zaqqûm.

لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ ۝٥٢
53

53. "Then you will fill your bellies therewith,

فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ ۝٥٣
54

54. "And drink boiling water on top of it.

فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِ ۝٥٤
55

55. "And you will drink (that) like thirsty camels!"

فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ ۝٥٥
56

56. That will be their entertainment on the Day of Recompense!

هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ ۝٥٦
57

57. We created you: then why do you believe not?

نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ ۝٥٧
58

58. Then tell Me (about) the (human) semen that you emit.

أَفَرَءَيۡتُم مَّا تُمۡنُونَ ۝٥٨
59

59. Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?

ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَ ۝٥٩
60

60. We have decreed death to you all, and We are not outstripped,

نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَ ۝٦٠
61

61. To transfigure you and create you in (forms) that you know not.

عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَ ۝٦١
62

62. And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ ۝٦٢
63

63. Then tell Me about the seed that you sow in the ground.

أَفَرَءَيۡتُم مَّا تَحۡرُثُونَ ۝٦٣
64

64. Is it you that make it grow, or are We the Grower?

ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَ ۝٦٤
65

65. Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathîr].

لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَ ۝٦٥
66

66. (Saying): "We are indeed Mughramûn (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubî)

إِنَّا لَمُغۡرَمُونَ ۝٦٦
67

67. "Nay, but we are deprived!"

بَلۡ نَحۡنُ مَحۡرُومُونَ ۝٦٧
68

68. Then tell Me about the water that you drink.

أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَ ۝٦٨
69

69. Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ ۝٦٩
70

70. If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allâh)?

لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ ۝٧٠
71

71. Then tell Me about the fire which you kindle.

أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ ۝٧١
72

72. Is it you who made the tree thereof to grow, or are We the Grower?

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَ ۝٧٢
73

73. We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).

نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَ ۝٧٣
74

74. Then glorify with praises the Name of your Lord, the Most Great.

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ ۝٧٤
75

75. So I swear by the setting of the stars.[3]

۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ ۝٧٥
76

76. And verily that is indeed a great oath, if you but know.

وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌ ۝٧٦
77

77. That (this) is indeed an honourable recitation (the Noble Qur’ân).

إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞ ۝٧٧
78

78. In a Book well-guarded (with Allâh in the heaven i.e. Al-Lauh Al-Mahfûz ).

فِي كِتَٰبٖ مَّكۡنُونٖ ۝٧٨
79

79. Which (that Book with Allâh) none can touch but the purified (i.e. the angels).

لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَ ۝٧٩
80

80. A Revelation (this Qur’ân) from the Lord of the ‘Âlamîn (mankind, jinn and all that exists).

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ ۝٨٠
81

81. Is it such a talk (this Qur’ân) that you (disbelievers) deny?

أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَ ۝٨١
82

82. And instead (of thanking Allâh) for the provision He gives you, you deny (Him by disbelief)!

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ ۝٨٢
83

83. Then why do you not (intervene) when (the soul of a dying person) reaches the throat?

فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ ۝٨٣
84

84. And you at the moment are looking on,

وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَ ۝٨٤
85

85. But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabarî)

وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَ ۝٨٥
86

86. Then why do you not - if you are exempt from the reckoning and recompense (punishment) -

فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَ ۝٨٦
87

87. Bring back the soul (to its body), if you are truthful?

تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَ ۝٨٧
88

88. Then, if he (the dying person) be of the Muqarrabûn (those brought near to Allâh),

فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَ ۝٨٨
89

89. (There is for him) rest and provision, and a Garden of Delights (Paradise).

فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖ ۝٨٩
90

90. And if he (the dying person) be of those on the Right Hand,

وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ ۝٩٠
91

91. Then there is safety and peace (from the Punishment of Allâh) for those on the right Hand.

فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ ۝٩١
92

92. But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islâmic Monotheism),

وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَ ۝٩٢
93

93. Then for him is an entertainment with boiling water.

فَنُزُلٞ مِّنۡ حَمِيمٖ ۝٩٣
94

94. And burning in Hell-fire.

وَتَصۡلِيَةُ جَحِيمٍ ۝٩٤
95

95. Verily, this! This is an absolute Truth with certainty.

إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِ ۝٩٥
96

96. So glorify with praises the Name of your Lord, the Most Great.

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ ۝٩٦